Psychology of Kundalini Yoga

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The questionable concepts advanced by Swiss psychologist Carl Jung (1875– 1961) have actually had massive impact on modern psychology, particularly the branch referred to as transpersonal psychology. In 1932, Jung gave a seminar on the psychology of kundalini yoga to the Psychological Club in Zurich. He believed that the philosophy and images behind this extreme type of Eastern reflection offered the ideal framework for clarifying and illustrating his own ideas on the importance of including the spiritual energy in the unconscious mind into the reason-dominated world of the ego.

Archetypes and the Collective Unconscious

Jung theorized that all humans possess an innate layer of typical knowledge, which he called the cumulative unconscious, that assists them understand and translate experiences. This layer can’t be accessed directly by the conscious mind however communicates with it indirectly by symbols, called archetypes, manifesting themselves as people or animals in dreams, visions, mythology, art and literature. The most vital archetype is the Self, often appearing as a hero or heroine struggling to complete a tough and hazardous journey. The objective of Jungian psychology is to bring the Self, the center of the whole psyche, into balance with the ego, the center of awareness, a process called individuation.

The Chakra System

In Kundalini yoga, a coiled snake lying inactive at the base of the spine stands for the universal life force. When this snake is ‘awakened’ with mind-calming exercise, it begins advancing up the spine along 7 energy centers called chakras, unblocking every one as it goes and launching the formerly concealed components into the conscious mind. Jung thought that Western civilization over-emphasized the value of rational idea and experience and by so doing, its energy had become trapped in the lower 3 chakras rooted in the physical world. In order to become mentally whole and healthy, Westerners had to use the spiritual energy of the upper chakras and integrate it into ideas and actions.

Mandalas and the Snake Archetype

The mandala, a shut geometrical shape usually represented by a circle, a square, or a square within a circle, plays an essential part in Jungian psychology and Jung himself both gathered and painted mandalas. In Eastern custom, mandala images are often made use of as overviews of mind-calming exercise. The Ouroboros is an old symbol showing a basilisk with its tail in its mouth. By signing up with the kundalini snake energy with the mandala shape, the Ouroboros presumes double the power, signifying unity in all its types: physical, spiritual, collective, and person.

The Ultimate Objective: Individuation

In his essay ‘Carl Jung,’ Dr. C. George Boeree, teacher of psychology at Shippensburg University of Pennsylvania, writes that people have a propensity to see themselves as ‘islands in a sea. We keep an eye out at the world and each various other and think we’re separate entities. Exactly what we do not see is that we’re connected to each other by means of the ocean floor beneath the waters.’ In Jungian psychology, when the mindful and subconscious facets of the mind interact in healthy and powerful balance, the completely recognized mind increases the size of to perceive the unifying elements within human experience.